12 December 2011

IASCUFO communiqué

First of all, there has got to be a shorter name for this commission so it does not have such a long and bizarre acronym.

In the name of the Holy Trinity and grateful for the gracious guidance of the Holy Spirit, the Inter-Anglican Standing Commission on Unity, Faith and Order met in Seoul, Republic of Korea 2 to 9 December 2011.

In preparation for the forthcoming meeting of the Anglican Consultative Council (ACC-15) in 2012, the Commission devoted its third meeting to consolidating its work in the five areas initially identified as falling within its remit in 2009.

These areas of work involve:

1. reflecting critically on the Instruments of Communion and the relationships among them. Our discussions continue to develop the potential of these in the wider contexts of Anglican and ecumenical ecclesiological reflection;

2. studying the definition and recognition of churches;

3. providing a variety of materials to assist in the reception of the Anglican Communion Covenant. The guide which we produced during the past year is being augmented by a short video presentation which will be made available from the Anglican Communion website;

4. assisting the Communion in its engagement with the complex processes involved in reception. This includes receiving from one another and embracing the fruits of ecumenical dialogue and of Anglican theological reflection at all levels in the Communion. In our work as a Commission, we have become increasingly and acutely aware of the importance of this task in the life of our churches;

5. considering the question of transitivity, that is, the way in which regional ecumenical agreements between churches which are members of different global communions in one geographical area affect or extend to other parts of the Communions;

Aware of our mandate to promote the deepening of communion between the churches of the Anglican Communion, we emphasised the importance of being a fully representative group, and we greatly regret that some of our members were not present. We re-affirmed the significance of the Anglican Communion Covenant for strengthening our common life.

[...]

They just keep hammering away at why the Anglican Communion needs this so-called covenant... this thing at which the Virginia Report hinted, then the Windsor Report, both of which dreamed of finding a way to rein in the wayward ones. Horrifyingly enough, even though these reports never were accepted by the General Convention, their ideas have gained far too much credibility and traction.

I feel as though this covenant is a hydra: every time we stamp it down, it grows another head.

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