The preacher at the service of installation and celebration of a new season of ministry, the Rev'd Gwen Groff, a local Mennonite pastor, said eloquently:
... Which leads me to the last thing that Lee wanted us to focus on. This land. This thin place on the earth. Lee said what she is interested in is "connecting with the land and living in a thin place." The term "thin place" has been used in many ways, but I believe the phrase was originally used by the Celts, whose theology said that there are places on earth where the veil between heaven and earth is very thin, places that serve almost like a portal where you can practically reach through or step through and experience God.
Now I think of those sacred places as destinations, a place you travel to as a deliberate pilgrimage, or stumble upon unexpectedly. Lee's words, that she is interested in what it means to live in a thin place made me think of thin places a bit differently. Because if the psalmist is right, and Basil is right, that God's Holy Spirit is everywhere, then one place isn't more "thin" than another. A thin place need not be a windswept stone circle built on an energetic convergence of ley lines. A thin place is anywhere our hearts are opened to God. God is always here. But in a thin place we are more open to God, we are suddenly made aware of God's constant presence, and we are more likely to take risks of listening and being transformed.
A thin place is not only a place we feel something; it's a state of being where we become more like the God we meet when our hearts are open. A thin place can be experienced in worship. This sanctuary is worn thin by the prayers that have been spoken here. And a thin place can be experienced in action, in working across differences and finding God in the other. [(c) Gwen Groff, 14 June 2013]
Church of Our Saviour, with its long history of farmer priests, its close connection to the land, and its Benedictine tradition all make for a peaceful, peace-filled spot in the Vermont Greens. COS is where the priest truly can live out relational priesthood, come back close to a vocational rather than professional priesthood, live with one foot in the 19th century when this place was founded and the 21st where it lives and reaches out to the local community.
I feel exceptionally at peace here, in a way that I have not since 2008 when I left Northfield. This sense of 'coming down' right was solidified as today I attended a wedding reception of two former parishioners. As I talked with other members of where I last served, I gave thanks again that I am no longer in that stressful place. Somehow COS seems more authentic, closer to the ground, not lost in pretense.
To my delight, I once again have a vegetable garden with potatoes (I no longer remember what types), green, purple and yellow beans, tomatoes and lots of hot peppers. The beans are sprouting as are the 'taters and the peppers and 'maters are coming along. No, I won't be Fr Dan or Fr Heminway in cassock out on a tractor (the church doesn't have one), but in a small way, I can tap into the ethos of the farmer priest which is so much a part of the history of this place.
Now... if any of you have $30K out there, it would go a long way to helping us repair the vicarage chimneys and replace the roof, and shore up a collapsing barn, all of which are on the National Historic Registry (!).
[Blogger ain't wordpress; formatting here is disastrous.]